The NATURE and CHARACTER of GOD
Outline
The DIFFERENCE between the NATURE and CHARACTER of GOD, and
WHAT DIFFERENCE IT MAKES:
TO KNOW HIS NATURE WITHOUT HIS
CHARACTER IS TO KNOW A MACHINE THAT IS CAPABLE OF ANYTHING BUT WITHOUT A PURPOSE
OR DESIGN.
TO KNOW HIS CHARACTER WITHOUT
HIS NATURE IS TO KNOW A PERSON CAPABLE OF THINKING AND ACTING WITH PURPOSE AND
DESIGN, BUT UNABLE TO DO ANYTHING.
WHAT IS NATURE?
Essence,
Substance---
Physical
or Mental
Nature
is NOT PRAISE-WORTHY
Beauty---Muscular--color-- "NATURE"
It
can be appreciated, admired, etc.
But
it can not be praised ,
Because---
It
is Involuntary--
Nature
is NOT BLAME-WORTHY
It
is not wrong. --- It is not
evil --- It is not to be punished for its existence
Because--
It
is Involuntary.
There is no
difference between a rock and a nose.
Both are part of NATURE, but no credit goes
to the rock or the nose or its existence. Nor does any Blame go to the rock or nose for its existence.
A. What is an Attribute?
The permanent quality of something.
B. What is a Natural Attribute?
The permanent quality of a person's Nature. [not the temporal body]
THE NATURE OF GOD: What God Is.
His NATURAL Attributes, Qualities
ATTRIBUTE: A Permanent Quality--Example: A Roof on a House
————————————————————————————————
1. IMMORTAL: ETERNAL: SELF-EXISTENCE--Unchangeable Nature---
THE UNCONDITIONED/THE ABSOLUTE--#3
No Cause for His Existence: UNCAUSED: Uncreated: Always Existing: No Beginning:
Not SELF-CAUSED/ NOT SELF-CREATED
ENDLESS
DURATION OF TIME. —(NOT
TIMELESS)---Issue of Time!!!
1 Tim. 1:17 Now to the King eternal, immortal, invisible, the only God, {be} honor and glory forever and ever. Amen. 1 Tim. 6:16 who alone possesses immortality
SELF-EXISTENT
NATURE,
A NECESSARY
EXISTENCE---THE FIRST CAUSE
NO ONE IS THE
"MOTHER OF GOD"
#13--INDEPENDENT
2. INVISIBLE:
GOD IS SPIRIT [He
has SPIRITUAL ESSENCE]
1 Tim 6:16...and dwells in unapproachable light; whom no man has seen or can see.
John 1:18 No man has seen God at any time.
John 4:24 "God is Spirit, and those who worship Him must worship in spirit and truth."
3. UNCHANGEABLE:
IMMUTABLE, CANNOT BE DIFFERENT BY NATURE.
GOD'S SELF-EXISTENT NATURE CANNOT BE CHANGED OR CHANGE ITSELF.
James 1:17 Every good thing bestowed and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation, or shifting shadow.
4. PERFECT MEMORY---HE Remembers all things
Heb 6:10 For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.
Heb 8: "I will remember their sins no more" = not take Òinto accountÓ
5. PERFECT IMAGINATION--He can conceive of all Possibilities.
6. ALL-ABLE: ALL-POWERFUL: OMNIPOTENCE --[ALL MEANS UNLIMITED]
Able to Do Anything and Everything Necessary to Accomplish His Wise and Benevolent Purpose.
Power To Create Something When there is Nothing.
All power TO KEEP HIS PROMISES,
All Power TO ENFORCE HIS LAW and
All Power TO SUSTAIN HIS GOVERNMENT.
WHAT GOD CANNOT DO: A NATURAL IMPOSSIBILITY---[BY DEFINITION--a Triangle has 3 sides and cannot be a square which has 4 sides] Cannot make a Rock to big to move.
The OBJECT OF POWER is Creation and Government of Material Universe
Creation of a Universe of Moral Agents---
------but not the Government of Moral Agents
7. EVERYWHERE
PRESENT: HE IS EVERYWHERE:
OMNIPRESENCE
[in EVERY PLACE---UNLIMITED PRESENCE.]
He is in Every Place that Exists—He is HERE NOW. He is WHEREVER you ARE. —
"---IN HIM we live and move and exist"-Acts 17:28
[Before CREATION: GOD IS ALL THAT IS--"Pantheism"--Lewis]
[CREATION IS WHERE GOD PUT IT---IT IS NOT INFINITE]
8. ALL-KNOWING:
IGNORANT of NOTHING—OMNISCIENCE—(Perfect Knowledge of ALL THAT
EXISTS)
THIS
IS BECAUSE AND A RESULT OF GOD BEING EVERYWHERE PRESENT:
All Ideas and Objects and Events are Known to Him as they Exist or Happen: He Knows all of your THOUGHTS, INTENTS, ACTIONS, WORDS—ALL OF THEM.
He knows when each sparrow falls.
He numbers each hair on your head.
He knows all JUSTICE and INJUSTICE/ALL SUFFERING AND EVIL.
ISSUE
OF FOREKNOWLEDGE HERE
BY
DEFINITION: THE FUTURE DOES NOT EXIST AND
IS UNKNOWN and UNKNOWABLE
9. INFINITE (Unlimited)(Perfect) REASON/INTELLIGENCE— "NATURAL" DIVINE REASON--Come let us Reason Together
ALL
INTELLIGENT REASONING, CONCEPTS, PRECEPTS, POSSIBILITIES, THEORIES, LOGICAL THINKING,
ETC.—
ARE HIS IN PERFECTION.---
HE PERCEIVES ALL POSSIBLE OPTIONS OFFERED TO WISDOM.
HE IS A PERFECT REASONER, A PERFECT IDEA THINKER
HE HAS PERFECT PERCEPTION OF THE GREATEST GOOD[THE END]. THE BEST MEANS TO ACCOMPLISH THE GREATEST GOOD---GOD'S PERFECT PLAN
THE
FOLLOWING NATURAL ATTRIBUTES QUALIFY GOD AS A MORAL AGENT:
MORAL
AGENCY OF GOD: PERSONALITY, HE
IS A PERSON
WE
ARE PERSONS, THEREFORE OUR CREATOR MUST
BE PERSONS LIKE US.
[INCLUDE
#9 INFINITE INTELLIGENCE]
10. FREE-WILL. — He has LIBERTY to choose in either direction. He has RESPONSIBILITY for the choices He makes. GOD Has The Ability To Make Choices— THEREFORE: HE can have Character. God DECIDED to make Man, He DECIDED to make a PROMISE to Abraham, David, etc.
11. SENSIBILITIES—
GOD Experiences Sensibilities Common To All Moral Agents.—HE Feels And Desires, Etc.(Grief, Joy, Delights, etc.) Desires that all men be saved. Takes no pleasure in the death of the wicked.
GOD'S FEELINGS, DESIRES, COMPASSIONS, SORROWS ARE INFINITE IN DEGREE.
12. CONSCIOUSNESS/AWARENESS—HE Knows that He knows
HE LACKS NO KNOWLEDGE OF HIS OWN ACTIVITIES. HE PERFECTLY KNOWS HIMSELF.
13. CONSCIENCE— THE "MORAL REASON" -----Source of the MORAL LAW
PERCEIVES AND DICTATES TO GOD THE MORAL OBLIGATION UPON HIM TO BE BENEVOLENT
GIVES HIM KNOWLEDGE OF THE MORAL LAW, AND IMPOSES OBLIGATION:
PRONOUNCES GUILT IF THERE IS DISOBEDIENCE TO THE MORAL LAW;
PRONOUNCES PRAISE FOR OBEDIENCE TO THE MORAL LAW.
THIS IS THE SOURCE OF GOD'S JOY.
It
is A LAWGIVER----A JUDGE
CHARACTER:
THE NEXT QUESTION IS:
WHAT IS CHARACTER?
It
is the result of Choice.
It
is a moral quality.
Character
is either BLAME-WORTHY or PRAISE-WORTHY.
BECAUSE---
Character
is Voluntary.
Character
is either virtue or vice
LOVE
is Virtue
SELFISHNESS
is Vice
Character
is either obedience or disobedience to Moral Law.
CHARACTER
is Relationship
Character
is how you choose to relate to Other People
NATURE
is what a Person IS.
CHARACTER
is WHY a Person DOES.
NATURE
IS ----- WHAT! What you ARE.
CHARACTER
IS ----- WHY! Why you ACT.
THE NEXT QUESTION IS:
WHAT IS THE MEASURE OF
CHARACTER:
1. WHAT IS THE MEASURE OF CHARACTER?
2. HOW DO WE DETERMINE WHAT CHARACTER A PERSON HAS?
3. THERE HAS TO BE A MEASURE TO DETERMINE CHARACTER.
4. THE ONLY MEASURE OF CHARACTER IS: The Moral Law of God.
The MORAL LAW of GOD: IT
IS THE MEASURE OF CHARACTERS
1.
THE MORAL LAW CANNOT BE SET ASIDE.
2.
THE MORAL LAW DOES NOT COME FROM GOD'S WILL, BUT FROM GOD'S NATURE.
3.
IT IS AN IDEA IN THE DIVINE INTELLIGENCE AND CONSCIENCE.
4.
IT CAN ONLY BE DESTROYED OR CHANGED IF THE NATURE OF GOD CAN BE DESTROYED OR CHANGED.
THE NEXT QUESTION IS:
WHAT DOES THE MORAL LAW
REQUIRE?
ANSWER:
THE MORAL LAW COMMANDS
US TO LOVE GOD AND OUR NEIGHBOR.
THE NEXT QUESTION IS:
WHERE DO WE FIND THE MORAL
LAW?
1. It is found in OUR NATURES:
IN the NATUE of every Moral Agent there is a CONSCIENCE. This Conscience contains the knowledge of the MORAL LAW, and gives pressure of MORAL OBLIGATION, to obey this MORAL LAW.
The CONSCIENCE then PRAISES the moral agent for obeying the MORAL LAW, or else it CONDEMNS the MORAL AGENT for disobeying it.
This is also declared in the BIBLE:
Romans
2:14-15 For when Gentiles who do not have the Law do instinctively the things
of the Law, these, not having the Law, are a law to themselves, in that they
show the work of the LAW written in
their hearts, their CONSCIENCE
bearing witness, and their thoughts alternately accusing or else defending
them,
1. It is found
in the revealed TEN COMMANDMENTS
1. ÒYou shall have no other gods before Me.
2. ÒYou shall not make for yourself an idol, or any likeness of
what is in heaven above or on the earth beneath or in the water under the
earth. ÒYou shall not worship them or serve them;
3. ÒYou shall not take the name
of the LORD your God in vain, for the LORD will not leave him unpunished who
takes His name in vain.
4. ÒRemember the sabbath day, to
keep it holy.
5. ÒHonor your father and your
mother, that your days may be prolonged in the land which the LORD your God
gives you.
6. ÒYou shall not murder.
7. ÒYou shall not commit
adultery.
8. ÒYou shall not steal.
9. ÒYou shall not bear false
witness against your neighbor.
10. ÒYou shall not covet your neighborÕs house; you shall not
covet your neighborÕs wife or his male servant or his female servant or his ox
or his donkey or anything that belongs to your neighbor.Ó
2. It is reinforced and affirmed by JESUS:
Mt 5:17 ÒDo not think that I came to
abolish the Law or the Prophets; I did
not come to abolish, but to fulfill.
And:
Matt
22:36-40 ÒTeacher, which is the great commandment in the Law?Ó
And
He said to him, ÒÔYOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH
ALL YOUR SOUL, AND WITH ALL YOUR MIND.Õ
ÒThis
is the great and foremost commandment.
ÒThe
second is like it, ÔYOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.Õ
ÒOn these two commandments depend the whole Law and the Prophets.Ó
3. It is ratified and affirmed by PAUL:
Romans 13:8-10 Owe nothing to anyone except to love
one another; for he who loves his neighbor has fulfilled the law.
For
this, ÒYOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT
STEAL, YOU
SHALL NOT COVET,Ó and if there is any other commandment, it is summed up in
this saying, ÒYOU SHALL LOVE
YOUR NEIGHBOR AS YOURSELF.Ó LOVE
DOES NO WRONG to a neighbor;
love
therefore is the fulfillment of the
law.
THE MORAL LAW COMMANDS
US TO LOVE GOD AND OUR NEIGHBOR.
The NEXT QUESTION IS:
WHAT IS LOVE:
THE DEFINITION OF JESUS:
1.
Matthew 5:43-44. ÒYou have heard that it was said,
ÔYOU SHALL LOVE YOUR NEIGHBOR, and hate your enemy.Õ ÒBut I say to you, LOVE
your enemies, and pray for those who persecute you.
2.
Luke 6:27-35
ÒBut I say to you who hear, LOVE your enemies, DO GOOD TO
THOSE who hate you, bless those who curse you, pray for those who mistreat you.
ÒWhoever hits you on the cheek, offer him the other also; and whoever takes
away your coat, do not withhold your shirt from him either. ÒGive to everyone
who asks of you, and whoever takes away what is yours, do not demand it back.
ÒAnd just as you want people to treat you, treat them in the same way.
ÒAnd if you LOVE
THOSE who love you, what credit is that to you? For even sinners love those who
love them.
ÒAnd if you DO
GOOD to those who do good to you, what credit is that to you? For even sinners do the same.
ÒAnd if you lend to
those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, in
order to receive back the same amount.
ÒBut LOVE your
enemies, and DO GOOD, and lend, EXPECTING NOTHING in return; and
your reward will be great, and you will be sons of the Most High; for He
Himself is kind to ungrateful and evil men.
A PRACTICAL DEFINITION OF LOVE:
1. It is the Decision of the will -- [a choice to obey the command of the Law.]
2. to promote the GOOD of another person, -- [not just be happy if it happens]
3. expecting nothing in return.-- [motive: no selfish intent]
The NEXT QUESTION IS:
WHAT IS THE GOOD?
The GOOD
is the Well-being of a person. It is called happiness, blessedness.
THE NEXT QUESTION IS:
HOW IS IT MEASURED?
JESUS ANSWERS:
Matthew 7:12 ÒTherefore, however you want people TO TREAT YOU, so TREAT THEM, for this is the Law and the Prophets.
The COMMAND of the MORAL LAW to UNCONDITIONALLY PROMOTE the GOOD of another PERSON is the OBLIGATION of every MORAL AGENT, and the MEASURE of CHARACTER.
THEREFORE:
IF A PERSON OBEYS THE MORAL LAW, HIS CHARACTER IS GOOD.
IF HE DISOBEYS THE MORAL LAW, HIS CHARACTER IS EVIL.
THE NEXT QUESTION IS:
CAN A PERSON HAVE A
CHARACTER THAT IS PARTLY GOOD [HOLY] AND PARTLY EVIL [SINFUL] AT THE SAME TIME?
ANSWER OF JESUS: No, a person is either good or evil.
Matthew 6:24: ÒNo one can serve two masters; for either he will hate the one and love the other, or he will
hold to one and despise the other. You cannot serve God and mammon.
Matthew
7:16-18 ÒYou will know them by their fruits. Grapes are not gathered from thorn
bushes, nor figs from
thistles, are they? ÒEven so, every good tree bears good fruit; but the bad
tree bears bad fruit. ÒA good tree cannot produce bad fruit, nor can a bad tree produce good fruit.
The CHARACTER of GOD
A. What is Character?
It is the Moral Quality of the free-will choice of a Moral Agent
to
OBEY or DISOBEY, THE MORAL LAW.
B. What is an Attribute?
The permanent quality of something.
C. What is a Moral Attribute?
The permanent quality of a person's Character.
DESCRIPTION OF THE
CHARACTER OF GOD.
God's
CHARACTER is described in one word: LOVE
ÒGod is LOVEÓ – 1 John 4:8, 16
DEFINITION OF LOVE: [Given above]
1. It is the Decision of the will -- [a choice to obey the command of the Law.]
2. to promote the GOOD of another person, -- [not just be happy if it happens]
3. expecting nothing in return.-- [motive: no selfish intent]
THE DEFINITION OF JESUS:
Luke
6:27-35
ÒBut I say to you who hear, LOVE your enemies, DO GOOD TO
THOSE who hate you, bless those who curse you, pray for those who mistreat you.
ÒWhoever hits you on the cheek, offer him the other also; and whoever takes
away your coat, do not withhold your shirt from him either. ÒGive to everyone
who asks of you, and whoever takes away what is yours, do not demand it back.
ÒAnd just as you want people to treat you, treat them in the same way.
ÒAnd if you LOVE
THOSE who love you, what credit is that to you? For even sinners love those who
love them.
ÒAnd if you DO GOOD
to those who do good to you, what credit is that to you? For even sinners do the same.
ÒAnd if you lend to
those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, in
order to receive back the same amount.
ÒBut LOVE your
enemies, and DO GOOD, and lend, EXPECTING NOTHING in return; and
your reward will be great, and you will be sons of the Most High; for He
Himself is kind to ungrateful and evil men.
THE NEXT QUESTION IS:
WHAT ARE THE MORAL ATTRIBUTES OF LOVE? –
Or: WHAT ARE THE ATTRIBUTES OF GOD'S CHARACTER
The CHARACTER of GOD:
WHY God DOES
what
He DOES
His MORAL Attributes, Qualities
Attribute: a Permanent Quality--Example: a Roof on
a House
GOD IS LOVE
1 JOHN 4:8, 16
LOVE — DISINTERESTED BENEVOLENCE — UNSELFISH GOOD-WILLING
The Commitment to Promote the GOOD of Another for Its OWN SAKE --- expecting Nothing in Return.
1. ATTRIBUTES of LOVE
THE LOVE OF GOD IS:—
1. VOLUNTARY— It is an
Exercise of the Will. IT is a CHOICE.
2. LIBERTY— The MIND is FREE and Spontaneous in its EXERCISE. The opposite choice could have been made as easily.
3. INTELLIGENT— The choice of the END chosen is made INTELLIGENTLY. Reason is exercised.
4. VIRTUE— A term that expresses the moral character of Benevolence, of its conformity to the MORAL LAW.
5. DISINTERESTED— Not UNinterested; but DIS-SELF-INTERESTED. The END is chosen for its own sake, and NOT so that the GOOD will belong to SELF. .
6. IMPARTIAL— Other things being equal, it matters not to whom the GOOD belongs. "But I say to you, love your enemies...."
7. UNIVERSAL— It excludes none from its regard. It seeks the highest practicable amount of good—when the higher good of the greatest number does not forbid it.
8. EFFICIENT— It is
impossible that it would not.produce outward action to secure its end.
9. COMPLACENCY— Willing the
highest ACTUAL blessedness of the Holy Being, upon condition of his moral
excellence.
10. OPPOSED TO SIN— Opposition to Sin cannot coexist with any degree of sin in the heart.[ See Moral Unity]
11. COMPASSION FOR THE MISERABLE— Benevolence in relation to Misery and to Guilt. Willing Particularly that the Miserable should be happy.
12. MERCY—A Disposition to pardon crime. Good will viewed in relation to one who deserves punishment. It is the OPPOSITE of JUSTICE when viewed in relation to CRIME
13. JUSTICE—It is the OPPOSITE of MERCY when viewed in relation to CRIME. A disposition to treat every moral agent according to his intrinsic desert or merit. JUSTICE would punish for the PUBLIC GOOD.
14. VERACITY—Conformity of the will to the REALITY of things. TRUTH in statement and action. The willing of all things according to the reality or facts in the case.
15. PATIENCE—The quality of constancy, fixedness, bearing up under trials, afflicitons, crosses, persecutions or discouragements. Perseverance.
16. MEEKNESS—Forbearance under injurious treatment. It is the opposite of resistance to injury and retaliation.
17. HUMILITY—a willingness to be known and appreciated according to our real character. The consent of the will to be known, to confess, to take our proper place in the scale of being.
18. SELF-DENIAL—The abandonment of the spirit of self-seeking, or selfishness. Willingness to do without anything to promote good.
19. CONDESCENSION—The tendency to descend to the poor, the ignorant, or the vile, for the purpose of securing their good.
20. STABILITY—A New Heart, New Birth, New Creature vs. Death to Sin, Crucifixion of the Old Man, etc.
21. HOLINESS—Moral Purity.
Consecrated, Set Apart for sacred use only.
22. WISDOM—The choice of the most valuable end, and the
most efficient means to secure that end.
2. ATTRIBUTES OF LOVE From 1 CORINTHIANS 13:4-8
LOVE: |
|
GOD: |
|
|
|
Love
is patient, |
|
God Is PATIENT |
Love is kind |
|
God Is KIND |
Love is not jealous |
|
God Is NOT JEALOUS |
Love does not brag |
|
God Does not Brag |
Love
is not arrogant |
|
God Is not Arrogant |
Love
does not act unbecomingly |
|
God does not act
unbecomingly |
Love
does not seek its own |
God |
God does not seek its own. |
Love
is not provoked |
|
God is not provoked |
Love
does not take into account a wrong suffered |
Go |
God does not take into
account a wrong suffered |
Love
does not rejoice in unrighteousness |
G |
God does not rejoice in
unrighteousness |
Love
Rejoices with the truth |
|
God rejoices with the truth |
Love
Bears all things |
|
God bears all things |
Love
Believes all things |
|
God believes all things |
Love
hopes all things |
|
God hopes all things |
Love
endures all things |
|
God endures all things |
Love
never fails |
|
God never fails |
WHAT ARE THE NECESSARY CONDITIONS OF THE OBLIGATION TO LOVE GOD AND OUR NEIGHBOR?:
1. The FIRST
NECESSARY CONDITION to LOVE ANOTHER PERSON, is THE EXISTENCE OF ANOTHER
PERSON.
It
is not possible to LOVE a person, unless there is ANOTHER PERSON to love.
Therefore,
we must have relationships with other people to be obligated to love them.
2. The SECOND
NECESSARY CONDITION to love another Person, is the KNOWLEDGE of what is
GOOD FOR A PERSON.
Unless you know what is GOOD FOR A PERSON, you wonÕt know how to PROMOTE THE GOOD OF ANOTHER, THAT IS, YOU WONÕT KNOW HOW TO LOVE THEM.
3. The THIRD NECESSARY CONDITION to love another Person, is FREE-WILL. That is the ABILITY to CHOOSE to PROMOTE their GOOD, expecting nothing in return.
WHAT IS THE ULTIMATE ÒGROUNDÓ OF THE OBLIGATION TO LOVE GOD AND OUR NEIGHBOR?
ANSWER: THE INTRINSIC VALUE OF THE ÒGOODÓ. THE INTRINSIC VALUE OF BLESSEDNESS, HAPPINESS, MENTAL SATISFACTION.
IMPLICATION OF THESE TRUTHS:
A. GOD IS LOVE, THEREFORE THE ONE GOD MUST EXIST IN MORE THAN ONE PERSON TO LOVE.
B. THEREFORE, GOD MUST HAVE ETERNALLY BEEN THE TRINITY AS REVEALED IN THE GOSPEL.
THE CONSEQUENCE OF ÒGOD IS LOVEÓ:
The EXPERIENCE of a GOD OF LOVE is JOY. A Moral agent who is in entire conformity to the Moral Law, has the APPROVAL of his CONSCIENCE. From his Conscience, He receives PRAISE, ADORATION, "Well done thou good and faithful servant" praise. This is the source of the Joy of God. He has experienced this infinite JOY Eternally. GOD is HAPPY.
This JOY in God, is such an experience of BLESSEDNESS, HAPPINESS, PLEASURE, and MENTAL SATISFACTION, that nothing is lacking in the most exquisite experience of existence.
For this reason, God designed to duplicate and multiply this HAPPINESS and BLESSEDNESS, by creating other MORAL AGENTS who would be able to experience this same JOY.
"God wanted to multiply His love and character through the men and women He created"-- Dean Harvey
FOR THIS PURPOSE: God created MAN.
THE CREATION OF MAN:
The "BENEVOLENT DESIGN" of
the Universe:
To
Increase the Happiness that exists in the Universe.
METHOD:
1. To increase
the number of people for God to love,
2. To increase
the number of Moral agents who would experience the Happiness/Joy/Blessedness
of loving others.
Man is Created in the IMAGE of GOD.
Genesis 1:26-27 Then God said, ÒLet Us make man in Our image, according
to Our likeness; and let them rule over the fish of the sea and over the birds
of the sky and over the cattle and over all the earth, and over every creeping
thing that creeps on the earth.Ó And God created man in His own image, in the
image of God He created him; male and female He created them.
MAN HAS A NATURE:
1.
MAN has natural attributes like God.
God's
are unlimited, Man's are limited.
2.
Man's NATURAL attributes are;
1. Immortal-- he will never cease to exist, but man is not eternal. Man had a cause for his existence, God does not.
2. Invisible--his body can be seen, but his mind/soul/spirit cannot.
3. Immutable--he cannot change his nature. However, his body will die, but not his mind/SOUL/SPIRIT.
4. Limited-potent---Limited Power
5. Limited-present--Limited to a particular space/place.
6. Limited-scient
Knows what exists that he presently experiences, thinks.
7. Limited Intelligence: Natural Reason
Limited Capacity of Logic, Reasoning, Concepts, Possibilities, Theories, Ideas
8. Free-Will:
Man has liberty to choose between objects of choice --- His character is a choice
9. Sensibilities:
Man experiences emotions, pain, pleasure, desires
10. Consciousness:
Man is conscious of his existence, his thoughts, his choices, his feelings, etc.
11. Conscience:
The source of the Moral Law to man. The Moral Reason.
12. Limited Memory:
MAN HAS CHARACTER:
MAN
IS A MORAL AGENT:
1.
Man has a Conscience which commands man to obey the Moral Law
2. Man has Free-will
that is Capable to choose to obey or disobey the Moral Law revealed by his
conscience.
3. Man has Consciousness
by which he knows his Moral Obligation and that he is able to choose to obey
the Moral Law.
4.
Man has Sensibilities/Desires to tempt him to choose to pursue only his own
Good.
5. Man must
choose between the dictates of his conscience and the appeal of his
Sensibilities/Desires. Choice is unavoidable to a person whose moral
understanding is developed.
6. There exists
other Moral Agents which therefore obligates man to love his neighbor as
himself.
7. God exists which therefore obligates
man to Love God supremely.
8. Under these
conditions, man must choose, and when he chooses, man has CHARACTER.
MORAL GOVERNMENT:
When
God created MORAL AGENTS [MAN], God brought into existence something that had
not existed before:
His
Responsibility to be a MORAL GOVERNOR over a MORAL GOVERNMENT.
MORAL
GOVERNMENT EXISTS WHEN THESE FIVE THINGS EXIST:
1.
Moral Agents -- angels, man
Beings
who have a nature that is subject to the Moral Law.
2. Moral Law -- the Rule of action for a Moral Agent. Must include sanctions to be law,
otherwise it is only suggestion.
3. Moral Obligation -- Ability and
relations by which a moral agent must choose to Love God and Love his neighbor.
4. Moral
Character -- That quality of character when a Moral Agent chooses to obey or
disobey the Moral Law.
5. Moral
Governor -- A Being who must proclaim the Moral Law, and execute the Sanctions
for obedience or disobedience.
WHEN
ANY ONE OF THESE FIVE THINGS DO NOT EXIST,
MORAL
GOVERNMENT DOES NOT EXIST.
THE NEXT
QUESTION IS:
WAS MAN CREATED UNDER MORAL GOVERNMENT?
MORAL LAW and MORAL GOVERNMENT:
MG:
The existence of 1. MORAL GOVERNOR
2. MORAL LAW 3. MORAL
AGENT 4. MORAL OBLIGATION
5. MORAL CHARACTER
Gen. 2:15 Then the \Lord\ God took the man and put him
into the garden of Eden to cultivate it and keep it.
Gen. 2:16 And the \LORD\ GOD--[1. GOVERNOR]
COMMANDED--[2. MORAL
LAW existed]
THE
MAN---[3. MORAL AGENT
existed]--saying, "From any tree of the garden you may eat freely;
Gen. 2:17 but from the tree of the knowledge of GOOD and evil
YOU
SHALL NOT EAT,---[COMMAND, MORAL
LAW]-- for in the day that you eat from it
YOU
SHALL SURELY DIE."--[SANCTION=LAWS]
[4.
MORAL OBLIGATION existed]—
Man
HAD THE ABILITY to obey implied
because God commanded, and
MAN
HAD THE LIGHT or knowledge of
obligation by hearing the command and sanction]
[5.
MORAL CHARACTER existed]--Adam obeyed: see vs. 3:6 and she gave also to her
husband with her,--[HIS PRESENT CHARACTER WAS OBEDIENCE]-- and he ate.]
ANSWER: YES, Man was created under Moral Government
QUESTION: DOES GOD HAVE THE RESPONSIBLILTY OF MORAL
GOVERNOR?
ANSWER:
Yes.
WHY?
Because
the person most qualified to Administer the Moral Law and Moral Agents has the
Responsibility to be Moral Governor.
God
is the Most Qualified to be Moral Governor, therefore God is Obligated to be
Moral Governor.
1. If God did
not, His Conscience would condemn Him.
2. If God did not, He would display
contempt for the Holy, Just and Good Moral Law.
3. If God did not, he would not be
promoting the GOOD of those whom He created.
3. If God did not, all created beings
would disapprove of God's character, who created beings under Moral Obligation,
but did nothing to uphold that Law.
4. If God did
not, the Universe would be a lawless place, God being the chief Law Breaker.
QUESTION:
DOES GOD'S MORAL GOVERNMENT EXIST NOW?
"Thy
Kingdom come, Thy Will be done, On earth, as IT IS in Heaven."
See
other Bible verses.
QUESTIONS:
1.
DID GOD SUCCEED TO CREATE OTHERS WHOM HE COULD LOVE, AND
2. TO CREATE
OTHERS WHO COULD ENJOY BLESSEDNESS BY LOVING OTHERS?
ANSWER:
YES.
LOVE
SUCCEEDED.!!!
THE REBELLION OF MAN AGAINST GOD:
The
ENTRANCE of SIN INTO THE WORLD
QUESTION: IS
A PERSON A SINNER—
BECAUSE
HE SINS?
OR,
DOES
A PERSON SIN—
BECAUSE
HE IS A SINNER?
HOW SIN ENTERED THE WORLD: THE TEMPTATION AND
SIN
Gen. 3:1 Now the serpent was more crafty than any
beast of the field which the \Lord\ God had made. And he said to the woman,
"Indeed, HAS GOD SAID, 'You shall not eat from any tree of the
garden'?"
Gen. 3:2 And the woman said to the serpent, "From
the fruit of the trees of the garden we may eat;
Gen. 3:3 but from the fruit of the tree which is in
the middle of the garden, God has said, 'You shall not eat from it or
touch it, lest you die.'" [HER PRESENT CHARACTER WAS OBEDIENCE]
Gen. 3:4 And the serpent said to the woman, "You
surely shall not die!--[GOD IS A LIAR,-- GOD IS NOT A LAW GIVER--THERE IS NO
SUCH SANCTION--NOR IS GOD A GOVERNOR]
Gen. 3:5 "For God knows that in the day you eat
from it your eyes will be opened, and you will be like God, --[ANOTHER LIE--SHE
WAS ALREADY LIKE GOD IN IMAGE]--knowing GOOD and evil."
Gen. 3:6 When the woman SAW that the tree was GOOD for food, and that it was a DELIGHT TO THE EYES, and that the tree was DESIRABLE to make {one} wise, she took from its fruit and ate;
and she gave also to her husband with her,-- [HIS PRESENT CHARACTER WAS
OBEDIENCE]-- and he ate. [EVERYONE
IS NOW A SINNER]
THE
CONSEQUENCES
Gen. 3:7 Then the eyes of both of them were opened,
and THEY KNEW [CONSCIENCE, CONSCIOUSNESS]- that they were naked; and
they sewed fig leaves together and made themselves loin coverings.
Gen. 3:8 ¦ And they heard the sound of the \Lord\ God
walking in the garden in the cool of the day, and the man and his wife HID
THEMSELVES from the presence of the \Lord\ God among the trees of the garden.
Gen. 3:9 Then the \Lord\ God called to the man, and
said to him, "Where are you?"
Gen. 3:10 And he said, "I heard the sound of Thee
in the garden, and I WAS AFRAID [CHANGE IN ADAM] because I was naked; so I hid
myself." [ACTION OF ADAM]
[AFRAID GOD WOULD KEEP HIS WORD OF SANCtION]
Gen. 3:11 And He said, "Who told you that you
were naked? Have you eaten from the tree of which I commanded you not to
eat?"
THE
CONFESSION / EXCUSES
Gen. 3:12 And the man said, "The woman whom Thou
gavest {to be} with me, SHE GAVE ME
from the tree, and I ate."
Gen. 3:13 Then the \Lord\ God said to the woman,
"What is this you have done?" And the woman said, "The serpent DECEIVED
ME, and I ate."
THE
SANCTIONS
Gen. 3:14 And the \Lord\ God said to the serpent, #
"Because you have done this, CURSED ARE YOU more than all cattle,
And more than every beast of the field; On your belly shall you go, And dust
shall you eat All the days of your life;
Gen. 3:15 And I WILL PUT ENMITY Between you and
the woman, And between your seed and her seed; He shall bruise you on the head,
And you shall bruise him on the heel. "#
Gen. 3:16 To the woman He said, # "I WILL
GREATLY MULTIPLY YOUR PAIN in childbirth, In pain you shall bring forth
children; Yet your desire shall be for your husband, And he shall
rule over you."
Gen. 3:17 Then to Adam He said, "Because you have
listened to the voice of your wife, and have eaten from the tree about which I
commanded you, saying, 'You shall not eat from it'; #CURSED IS THE GROUND because
of you; IN TOIL YOU SHALL EAT OF IT All the days of your life.
Gen. 3:18 "Both thorns and thistles it
shall grow for you; And you shall eat the plants of the field;
Gen. 3:19 By the sweat of your face You shall
eat bread, Till you return to the ground, Because from it you were taken; For
you are dust, And TO DUST YOU SHALL RETURN. "#
Gen. 3:20 Now the man called his wife's name Eve,
because she was the mother of all {the} living.
Gen. 3:21 And the \Lord\ God made garments of skin for
Adam and his wife, and clothed them.
Gen. 3:22 ¦ Then the \Lord\ God said, "Behold,
the man has become like one of Us, knowing GOOD and evil; and now, lest he stretch out his hand, and
take also from the tree of life, and eat, and live forever"--
Gen. 3:23 therefore the \LORD\ GOD SENT HIM OUT FROM
THE GARDEN OF EDEN, to cultivate the ground from which he was taken.
Gen. 3:24 So HE DROVE THE MAN OUT; and at the east of the garden of
Eden He stationed the cherubim, and the flaming sword which turned every
direction, to guard the way to the tree of life.
DISOBEDIENCE TO THE
MORAL LAW OF IMPLIES:
1. A REJECTION OF THE INFINITE KNOWLEDGE/REASON OF GOD
THUS THERE IS A PREFERENCE TO THE FINITE KNOWLEDGE OF THE CREATURE
2. REJECTION OF THE AUTHORITY OF GOD To COMMAND THE LAW.
THUS THERE IS A PREFERENCE TO THE SINNER'S OWN AUTHORITY
3. REJECTION OF GOD'S RIGHT TO GOVERN BY THE LAW. THUS A REJECTION THAT GOD IS QUALIFIED TO GOVERN.
THUS PREFERING HIS OWN RIGHT TO GOVERN, WHICH HE REALLY DOES NOT HAVE
4. REJECTION OF THE MORAL LAW AND ITS AUTHORITY.
5. REJECTION
OF THE HAPPINESS, WELL-BEING, OF ALL HOLY BEINGS.
6. RESISTANCE TO THE DICTATES OF REASON.
7. RESISTANCE TO THE DEMANDS OF CONSCIENCE.
8. RESISTANCE TO GOD WHO COMMANDS THE MORAL LAW.
9. IT IS MINDING THE FLESH--WHICH IS ENMITY AGAINST GOD. --ROMANS 8
HOW IS SIN DEFINED?
WHAT
IS REBELLION?
SIN
IS MEASURED BY THE MORAL LAW
1
John 3:4 Everyone who practices sin also practices lawlessness; and sin is
lawlessness.
Rom. 3:20 because by the works of the Law no flesh
will be justified in His sight; for THROUGH THE LAW {comes} the knowledge of
sin.
Rom. 7:7 ¦ What shall we say then? Is the Law sin? May
it never be! On the contrary, I would not have come to know sin except through
the Law; for I would not have known about coveting if the Law had not said,
"\You shall not covet.\"
WHAT IS THE MORAL CHARACTER OF A SINNER?
WHAT ARE THE MORAL ATTRIBUTES OF A PERSON WHO DISOBEYS THE MORAL LAW?
1. VOLUNTARINESS: SELFISHNESS IS A PHENOMENON OF THE WILL, AND CONSISTS IN COMMITTING
THE WILL TO THE GRATIFICATION OF THE DESIRES
2.
LIBERTY: THE CHOICE OF SELF-GRATIFICATION
IS NOT NECESSITATED BY DESIRE. But
the will is always free to choose in opposition to desire.
3.
INTELLIGENCE: THE CHOICE IS MADE
WITH THE KNOWLEDGE OF THE MORAL CHARACTER THAT WILL BE INVOLVED IN IT. THE MIND KNOWS ITS OBLIGATION TO MAKE
AN OPPOSITE CHOICE.
4.
UNREASONABLENESS: IT DETHRONES
HUMAN REASON, AND WOULD DETHRONE THE DIVINE, AND PLACE MERE BLIND LUST UPON THE
THRONE OF THE UNIVERSE.
5.
INTERESTEDNESS: IS MEANT
SELF-INTERESTEDNESS. IT IS NOT THE
DISINTERESTED CHOICE OF GOOD, THAT IS, IT IS NOT THE CHOICE OF THE GOOD OF
BEING IN GENERAL AS AN END, BUT IT IS THE CHOICE OF SELF-GOOD, OF GOOD TO SELF.
6.
PARTIALITY: GIVING THE PREFERENCE TO
CERTAIN INTERESTS, ON ACCOUNT OF THEIR BEING EITHER DIRECTLY OR INDIRECTLLY THE
INTERESTS OF SELF.
7.
OPPOSITION TO BENEVOLENCE OR TO
VIRTUE: THE WILL CANNOT REMAIN IN THE EXERCISE OF THIS SELFISH CHOICE, WITHOUT
AS IT WERE BRACING AND GIRDING ITSELF AGAINST THAT VIRTUE.
8.
CRUELTY: A RECKLESS DISREGARD OF
THE WELL-BEING OF GOD AND THE UNIVERSE.
9.
INJUSTICE: IT IS THAT QUALITY OF
SELFISHNESS WHICH DISPOSES IT TO TREAT THE PERSONS AND INTERESTS OF OTHERS
INEQUITABLY, AND A DISPOSITION TO GIVE THE PREFERENCE TO SELF-INTEREST,
REGARDLESS OF THE RELATIVE VALUE OF THE INTERESTS. IT IS THE PRACTICAL
PREFERENCE OF A PETTY SELF-INTEREST OVER INFINITE INTERESTS.
10.
FALSEHOOD: IF ANY SINNER, AT ANY
TIME, AND UNDER ANY CIRCUMSTANCES, TELLS THE TRUTH, IT IS FOR A SELFISH REASON.
HIS CHOICE AFFIRMS THAT GOD HAS NO RIGHTS, THAT HE OUGHT NOT TO BE LOVED AND
OBEYED, THAT HE HAS NO RIGHT TO GOVERN THE UNIVERSE, BUT THAT GOD AND ALL
BEINGS OUGHT TO OBEY AND SERVE THE SINNER.
11.
PRIDE: A PROUD BEING SUPREMELY
REGARDS HIMSELF. HE WORSHIPS AND
CAN WORSHIP NO ONE BUT SELF. HE
DOES NOT, AND REMAINING SELFISH, HE CANNOT, PRACTICALLY ADMIT THAT THERE IS ANY
ONE SO GOOD AND WORTHY AS HIMSELF.
12.
ENMITY AGAINST GOD: "the
carnal mind (minding the flesh) is enmity against God" (Romans 8:7). SELFISHNESS
IS OPPOSITION TO GOD'S EXISTENCE. Opposition
to a government, is opposition to the will of the governor. It is opposition to his existence in
that capacity. It is, and must be,
enmity against the existence of the ruler, as such. Selfishness must be enmity against the existence of God's
government, and as He does and must sustain the relation of Sovereign Ruler,
selfishness must be enmity against His being.
13.
INTEMPERANCE: INTEMPERANCE
CONSISTS IN THE UNDUE OR UNLAWFUL INDULGENCE OF ANY PROPENSITY.
14.
TOTAL MORAL DEPRAVITY: BY THIS I
INTEND THAT EVERY SELFISH BEING IS AT EVERY MOMENT AS WICKED AND AS BLAMEWORTHY
AS WITH HIS KNOWLEDGE HE CAN BE.
WHAT TEMPTS A PERSON TO SIN?
James
1:13-15
Let no one say when he is tempted, ÒI am being tempted by
GodÓ; for God cannot be tempted by evil, and He Himself does not tempt
anyone.
But each one is tempted when he is carried away and enticed by his own LUST/DESIRE.
Then when
lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.
ARE DESIRES SINFUL?
Desires are a part of the nature which God created.
God
cannot create anything sinful.
Therefore,
desires are not sinful.
Jesus
had desires
Jesus
did not sin,
Therefore,
desires are not sinful.
The
desires are not sinful, but a part of our nature called the Flesh
Having
the desires is not sinful.
To
fulfill the desires of the flesh is sinful.
"Walk
by the Spirit and you will not fulfill the desires of the flesh: Gal 5:16
That
is, you will not sin.
WHEN ADAM SINNED, DID HIS NATURE CHANGE?
1.
SIN IS a Decision to obey the Flesh. [Desires]
2.
SIN IS NEVER a material substance.
3. A. Nothing
can change our nature except the Creator who used his power to create our
original nature.
B. God, our
creator, is holy, and would never use His power to make anything to be sinful.
C. Therefore,
there is no possible way our nature can change without God's power.
D. And there
is no possible way God would use His power to make our natures sinful.
E. Therefore,
we do not have a sinful nature.
4. JESUS CHRIST
had a Human Nature.
Jesus
Christ had no sin.
Therefore
our human nature is not sinful.
5. JESUS
CHRIST was born of a virgin because He already had a Father.
He
was not born of a virgin to avoid a sinful nature.
ARE MEN BORN SINNERS AS PUNISHMENT FOR THE SIN
OF ADAM?
NO! If they are, then Jesus was born a
sinner.
If
they are, then Jesus was not human, for He had no sin.
If
they are, then sin is an involuntary act.
If
they are, then they are born victims of the actions of others.
If
they are, then it is contrary to what God said.
Ezekiel 18:20 ÒThe person who sins will die. The son will not bear
the punishment for the fatherÕs
iniquity, nor will the father bear the punishment for the sonÕs iniquity; the
righteousness of the righteous will be upon himself, and the wickedness of the
wicked will be upon himself.
Deut. 24:16 ÒFathers shall not be put to death for their sons, nor shall sons be put to death for their fathers; everyone shall be put to death FOR HIS OWN
SIN.
WHAT ARE THE GOVERNMENTAL
SANCTIONS/PENALTY FOR DISOBEDIENCE TO THE MORAL LAW?
THE
WAGES OF SIN IS DEATH! Romans 3:23
WHAT
IS THE DEATH REFERRED TO HERE?
1.
IT IS NOT MERELY NATURAL DEATH FOR:
(1.)
THIS WOULD, IN REALITY, BE NO PENALTY AT ALL. BUT IT WOULD BE OFFERING A REWARD TO SIN. If
natural death is all that is intended, and if persons, as soon as they are
naturally dead, have suffered the penalty of the law, and their souls go
immediately to heaven, the case stands thus: IF YOUR OBEDIENCE IS
PERFECT AND PERPETUAL, YOU SHALL LIVE IN THIS WORLD FOREVER; BUT IF YOU SIN,
YOU SHALL DIE AND GO IMMEDIATELY TO HEAVEN. "This would be hire and
salary," and not punishment.
(2.)
If natural death be the penalty of God's law, THE RIGHTEOUS, WHO ARE
FORGIVEN, SHOULD NOT DIE A NATURAL DEATH.
(3.)
If natural death be the penalty of God's law, THERE IS NO SUCH THING AS
FORGIVENESS, BUT ALL MUST ACTUALLY ENDURE THE PENALTY.
(4.)
If natural death be the penalty, THEN INFANTS AND ANIMALS SUFFER THIS
PENALTY, as well as the most abandoned
transgressors.
2.
THE PENALTY OF GOD'S LAW IS NOT SPIRITUAL DEATH.
(1.)
Because spiritual death is a state of entire sinfulness.
(2.)
To make a state of entire sinfulness the penalty of the law of God, would be to
make the penalty and the breach of the precept identical.
(3.)
It would be making God the author of sin, and would represent Him as compelling
the sinner to commit one sin as the punishment for another, and forcing him
into a state of total and perpetual rebellion, as the reward of his first
transgression.
3. BUT THE PENAL SANCTION OF THE LAW OF GOD IS
ENDLESS DEATH,
OR
THAT STATE OF ENDLESS SUFFERING WHICH IS THE NATURAL AND GOVERNMENTAL RESULT OF SIN OR OF SPIRITUAL
DEATH.
LET US EXAMINE THIS QUESTION IN THE LIGHT OF
REVELATION.
The Bible, in a great many ways, represents the future
punishment of the wicked as eternal, and never once represents it
otherwise. It expresses the
duration of the future punishment of the wicked by the same terms, and, in
every way, as forcibly as it expresses the duration of the future happiness of
the righteous
"And many of them that sleep in the dust of the
earth shall awake; some to everlasting life, and some to shame and EVERLASTING
CONTEMPT" (Daniel 12:2).
"Then shall He say also unto them on the left
hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil
and his angels: for I was an hungered, and ye gave Me no meat: I was thirsty,
and ye gave Me no drink. And these
shall go away into EVERLASTING PUNISHMENT: but the righteous into life eternal" (Matt. 25:41, 42,
46).
"And if thy hand offend thee, cut, it off: it is
better for thee to enter into life maimed than having two hands to go into HELL, into the fire that never shall be quenched; where
their worm dieth not, and THE FIRE IS NOT QUENCHED" (Mark 9:43, 44)."
"For just as the Father has life in Himself, even
so He gave to the Son also to have life in Himself; and He gave Him authority
to execute judgment, because He is {the} Son of Man. "Do not marvel at
this; for an hour is coming, in which all who are in the tombs shall hear His
voice and shall come forth; those who did the good {deeds} to a resurrection of
life, those who committed the evil {deeds} to A RESURRECTION OF JUDGMENT. (John 5:27-29.)
"And
to you who are troubled, rest with us, when the Lord Jesus shall be revealed
from heaven with His mighty angels, in flaming fire taking vengeance on them
that know not God, and that obey not the gospel of our Lord Jesus Christ; who
shall be punished with EVERLASTING DESTRUCTION from the presence of the Lord, and from the glory of
His power" (2 Thess. 1:7-9).
WHEN GOD EXECUTES THE PENALTY UPON SINNERS FOR THEIR
REBELLION:
1. HE IS FULFILLING HIS RESPONSIBLITIES AS GOVERNOR.
2. HE IS GIVING ALL HOLY BEINGS REASONS TO TRUST HIM AS
GOVERNOR.
3. HE IS GIVING ALL HOLY BEINGS REASONS TO BELIEVE THAT THE
LAW IS WORTHY OF OBEDIENCE AND HONOR.
4. HE IS FULFILLING JUSTICE WHICH IS AN ATTRIBUTE OF LOVE.
5. HE IS GIVING ALL HOLY BEINGS REASON TO BE CONFIDENT THAT
GOD'S GOVERNMENT IS UPHOLDING RIGHTEOUSNESS.
6. ALL HOLY BEINGS CAN BE CONFIDENT THAT GOD IS DEEPLY
INTERESTED IN THE PUBLIC GOOD.
IF GOD DID NOT EXECUTE THE PENALTY UPON SINNERS FOR
THEIR REBELLION:
1. HOLY BEINGS
WOULD LOSE CONFIDENCE IN THE HONOR OF THE LAW.
2. HOLY BENGS
WOULD LOSE CONFIDENCE IN THE CHARACTER OF THE GOVERNOR.
3. WITHOUT CONFIDENCE IN THE LAW, THE LAW GIVER, AND THE
GOVERNOR, GOD'S MORAL GOVERNMENT WOULD COLLAPSE IN REVOLT.
THE SINNER IS CONDEMNED TO ETERNAL
MISERY AND SUFFERING AS THE JUST PUNISHMENT FOR HIS REBELLION.
THE RECONCILIATION OF MAN TO GOD.
CAN
REBELLIOUS MAN BE RECONCILED TO A HOLY GOD?
If
so, HOW?
HOW DOES ALL OF THIS WORK IN THE
MORAL GOVERNMENT OF GOD?
ALL
GOVERNMENTS HAVE THREE BRANCHES:
1.
The Legislative
2.
The Judicial
3.
The Executive
QUESTION: HOW DOES THE SINNER
RECEIVE THE ÒCONDEMNATIONÓ FOR SIN
?
ANSWER: CONDEMNATION COMES THROUGH THE FIRST TWO
BRANCHES OF GOVERNMENT:
1.
THE LEGISLATIVE
2.
THE JUDICIAL
1. LEGISLATIVE BRANCH: THE LAW MAKERS
IT
ENACTS LAW, AND PUTS THEM INTO EFFECT.
IT
AUTHORIZES SANCTIONS IF DISOBEYED.
2. JUDICIAL BRANCH: THE JUDGMENT
IT PUTS SUSPECTED LAW-BREAKERS ON TRIAL TO DETERMINE IF
THEY VIOLATED THE LAW.
A. THE PEOPLE
INVOLVED ARE:
A. THE JUDGE and possibly JURY
B. THE PROSECUTOR for the Government
C. THE DEFENDANT—the Accused
D. THE DEFENDANT'S ATTORNEY
B.
THE PROCEDURE:
THE
TRIAL
1.
THE PROSECUTION GOES FIRST:
The
Accusation
What
Law was disobeyed.
The
Evidence--
Motive--Occasion--Opportunity--weapon--DNA--fingerprints--witnesses--etc.
2.
THE DEFENSE GOES NEXT:
Two
Pleas:
1.
I Didn't Do It.
2. I Did it but with a Good and Sufficient
Reason.
a. Self Defense b. Insanity c.
ingnorance d.
accident e. forced by another
C.
THE VERDICT: Announced at the
end of the trial.
1.
IF Not Guilty – Accused goes free
2.
IF ÒGuiltyÓ – The convicted
is put under confinement
D.
THE PENALTY IF GUILTY:
Announced at a subsequent hearing of the convicted.
The
Penalty pronounced is ÒDEATHÓ --
This
is the CONDEMNATION. He is CONDEMNED to death.
Verdict
and Penalty are two Different Things and Events.
No
one can be condemned unless he is found ÒguiltyÓ.
Everyone
found ÒguiltyÓ must be condemned.
QUESTION: ONCE THE PERSON IS ÒCONDEMNEDÓ WHAT HAPPENS
NEXT?
ANSWER: THE CONDEMNED IS HANDED OVER TO THE JURISDICITON OF THE
EXECUTIVE/GOVERNOR for the EXECUTION of the PENALTY/CONDEMNATION.
QUESTION: WHAT DOES IT MEAN TO BE
RECONCILED TO GOD?
ANSWER: The
term RECONCILED means to ÒAdjust
Differences.Ó Like ÒreconcilingÓ a checkbook with a bank statement.
Man
Is Reconciled To God When The Differences Between God And Man Are ÒAdjustedÓ In
An Acceptable Manner.
QUESTION: HOW DOES THE CONDEMNED
SINNER BECOME RECONCILED TO GOD?
ANSWER:
RECONCILIATION OF MAN TO GOD COMES THROUGH THE THIRD BRANCH OF GODÕS MORAL GOVERNMENT.
THE
ÒEXECUTIVEÓ BRANCH
RECONCILIATION
OF MAN TO GOD,
IS
AN ACT OF GRACE AND MERCY BY GOD, the GOVERNOR,
TO
THOSE WHO DESERVE JUSTICE.
This
ACT of RECONCILIATION is called: ÒGOSPEL JUSTIFICATIONÓ
WHAT THE EXECUTIVE BRANCH CAN DO:
3. EXECUTIVE BRANCH: the GOVERNOR --
A.
Has the Authority and Responsibility to Enforce the Obligation to obey the LAW.
B. Has the Authority and Responsibility to dispense REWARDS
for obedience to the LAW.
C. Has the Authority and Responsibility to Execute
PENALTIES to those CONDEMNED by the COURT.
D. Has the Authority to PARDON/FORGIVE a CONDEMNED criminal.
1.
The GOVERNOR DOES NOT have the AUTHORITY does set aside the VERDICT.
2. The
GOVERNOR DOES have the AUTHORITY to set aside the EXECUTION of the
PENALTY/CONDEMNATION.
WHAT
IS A PARDON/FORGIVENESS? An exercise
of MERCY.
WHAT IS MERCY?
IT
IS ACT OF GOD AS GOVERNOR, WITHHOLDING or SETTING ASIDE, THE EXECUTION OF THE PENALTY—the ÒDEATHÓ -- the ÒCONDEMNATIONÓ
THE
ACT OF MERCY IS CALLED PARDON OR FORGIVENESS.—They are SYNONYMOUS TERMS.
Matt. 18:32 "Then summoning him, his lord *said to
him, 'You wicked slave, I FORGAVE
you all that debt because you entreated me.
Matt. 18:33 'Should you not also have had MERCY on your fellow slave, even as I had MERCY on you?
THE
SINNER IS ÒDEADÓ TO GOD BECAUSE OF HIS CONVICTION OF CRIME. He has no direct
access to God.
MERCY WITHHOLDS THE EXECUTION OF ÒDEATHÓ UPON THE SINNER.
WHAT CAUSES MERCY?
LOVE !
Eph. 2:4 But God, being rich in MERCY, BECAUSE OF HIS GREAT LOVE with which He loved us,
Eph. 2:5 even when we were dead in our transgressions, made
us alive together with Christ (by grace you have been saved),
'
WHAT IS THE RESULT OF MERCY/PARDON/FORGIVENESS?:
LIFE!
MERCY RESTORES THE SINNER TO ÒLIFEÓ SO THAT HE AND GOD
RELATE TO EACH OTHER ÒAS IFÓ THE SINNER HAD NEVER SINNED.
THE SINNER PASSES FROM ÒDEATHÓ TO ÒLIFE.Ó
THE
SINNER IS ÒMADE ALIVEÓ UNTO GOD.
Eph. 2:4 But God, being rich in MERCY, BECAUSE OF HIS GREAT LOVE with which He loved us,
Eph. 2:5 even when we were dead in our transgressions, [MERCY] MADE US ALIVE
together with Christ
1 Pet. 1:3 ¦ Blessed be the God and Father of our Lord
Jesus Christ, who according to His great MERCY has caused us to be BORN
AGAIN to a living hope through
the RESURRECTION of Jesus Christ from the dead,
WHAT IS GRACE?
IT
IS GOD GOVERNMENTALLY TREATING
THE CONVICTED AND CONDEMNED SINNER, ÒAS IFÓ HE HAD NEVER SINNED.
THE
SINNER HAS BEEN CUT OFF FROM THE BENEFITS OF THE GOVERNMENT BECAUSE OF HIS
CONVICTION OF CRIME.
GRACE
RESTORES THE SINNER TO THE FAVOR OF GOD AND HIS GOVERNMENT AS A FREE GIFT. A GRATUITY.
Eph.
2:7 in order that in the ages to come He might show the surpassing riches of HIS
GRACE IN KINDNESS toward US in Christ Jesus.
Eph.
2:8 For by GRACE you have been SAVED through faith; and that [SALVATION] not of yourselves, {it
is} THE GIFT of God.
WHAT IS THE RESULT OF GRACE?
GODÕS UNMERITED FAVOR. GRANTING TO THE SINNER PEACE WITH GOD, AND THE BLESSINGS OF GODÕS GOVERNMENTAL REWARDS.
Eph.
2:7 in order that in the ages to come He might show the surpassing riches of HIS
GRACE IN KINDNESS TOWARD us in Christ
Jesus.
Rom.
5:1 Therefore having been justified by faith, we have PEACE WITH GOD through our Lord Jesus Christ,
2 John
1:3 GRACE, MERCY {AND} PEACE
will be with us, from God the Father and from Jesus Christ, the Son of the
Father, in truth and love.
QUESTION:
HOW
DOES A CONDEMNED SINNER RECEIVE
THIS GRACE AND MERCY FROM GOD THE GOVERNOR?
ANSWER: THERE ARE FOUR CONDITIONS
THAT MUST BE FULFILLED IN ORDER TO RECEIVE THIS RECONCILIATION TO GOD BY THE
GRACE AND MERCY OF GOD.
THE
FIRST CONDITION IS FULFILLED BY GOD HIMSELF:
1.
THE DEATH OF JESUS CHRIST, THE SON OF GOD.
THE SECOND,
THIRD AND FOURTH CONDITION MUST BE FULFILLED BY THE SINNER.
2.
THE SINNER MUST BELIEVE GOD.
3.
THE SINNER MUST STOP HIS REBELLION AND OBEY GOD.
4. THE
SINNER MUST CONTINUE TO BELIEVE AND OBEY GOD IN ORDER TO CONTINUE TO BE
RECONCILED TO GOD.
QUESTION: WHY IS THE DEATH OF THE SON OF GOD
NECESSARY FOR THE CONDEMNED SINNER TO BE RECONCILED TO GOD?
THE
BIBLE GIVES US THREE PICTURES TO
UNDERSTAND WHY JESUS DIED
FOR THE SAKE OF SINNERS.
PICTURE
#1
THE
PASSOVER:
PAUL
the apostle says that:
1 Cor. 5:7 Clean out the old
leaven, that you may be a new lump, just as you are {in fact} unleavened. For Christ
our Passover also has been sacrificed.
IN THIS
PICTURE, WHY DID CHRIST DIE?
TO SET THE SINNER FREE FROM ÒSLAVERYÓ TO SIN AND
THE "DEATH" THAT RESULTS.
God promised, that everyone who would kill an innocent
Lamb, and put its blood on the doorpost, and the sides of the door frame, God
would Òpass overÓ that house and not kill anyone inside.
Because the people believed God, they killed the lamb
as instructed, and God kept His promise, and no one in the houses where the
blood was, was killed.
So the Picture is for us, that the blood of Christ, is
to us, the blood of the passover Lamb. By trusting in the promise of God that
we would be saved from ÒdeathÓ and ÒbondageÓ through the blood of Christ, God
keeps His promise to every person who trusts God and sets those free who are in
ÒdeathÓ and ÒslaveryÓ to sin.
PICTURE
#2
THE
DAY OF ATONEMENT:
Once a year in the Nation of
Israel, there had to be what was called a ÒDay of AtonementÓ. Only on that day,
only once a year, only one priest, the High Priest, could go into the Holy of
Holies with blood of a Goat to ÒcleanseÓ the temple. This is described in Leviticus
chapter 16.
THIS WAS A PICTURE OF
CHRIST AS OUR HIGH PRIEST.
THIS WAS A PICTURE OF
CHRIST AS AN INNOCENT ANIMAL THAT WAS KILLED TO PROVIDE BLOOD FOR CLEANSING AND
FORGIVENESS.
THIS WAS A PICTURE OF
CHRIST AS A ÒSCAPEGOATÓ TO CARRY OUR SINS AWAY, AS ÒFAR AS THE EAST IS FROM THE
WESTÓ.
THE
BOOK OF HEBREWS REVEALS TO US THAT CHRIST IS THE HIGH PRIEST ORDAINED BY GOD,
TO ENTER AND CLEANSE GODÕS TEMPLE, AND CLEANSE US OF ALL SIN.
Heb. 9:11 ¦ But when Christ appeared {as} A HIGH
PRIEST of the good things to
come, {He entered} through THE GREATER AND MORE PERFECT TABERNACLE, not made with hands, that is to say, not of this
creation;
Heb. 9:12 and NOT through the blood of GOATS and calves, but through HIS OWN BLOOD, He entered the
holy place once for all, having obtained eternal redemption.
Heb. 9:13 For if the blood of goats and bulls and the
ashes of a heifer sprinkling those who have been defiled, sanctify for the
cleansing of the flesh,
Heb. 9:14 how much more will THE BLOOD OF CHRIST, who through the eternal Spirit OFFERED HIMSELF
WITHOUT BLEMISH to God, cleanse
your conscience from dead works
to serve the living God?
Heb. 9:23 ¦ Therefore it was necessary for the copies
of the things in the heavens to be cleansed with these, but the heavenly things themselves with
better sacrifices than these.
Heb. 9:24 For Christ did not enter a holy place made with hands, a {mere} copy of the true one, but into
heaven itself, now to appear in
the presence of God for us;
Heb. 9:25 nor was it that He should offer Himself
often, as the high priest enters the holy place year by year with blood not his
own.
Heb. 9:26 Otherwise, He would have needed to suffer
often since the foundation of the world; but now once at the consummation of
the ages He has been manifested to put away sin by the sacrifice of Himself.
Heb. 4:14 ¦ Since then WE HAVE A GREAT HIGH
PRIEST who has passed through the
heavens, Jesus the Son of God,
let us hold fast our confession.
Heb. 4:15 For we do not have a high priest who cannot
sympathize with our weaknesses, but One who has been tempted in all things as
{we are, yet} without sin.
Heb. 4:16 Let us therefore draw near with confidence
to the throne of grace, that we may receive MERCY and may find GRACE to help in time of need.
IN
THIS PICTURE, WHY DID CHRIST DIE?
To Provide
the Blood that was Necessary to cleanse the People and the Temple of
God.
To be the High
Priest who would take in the Blood to Cleanse it.
PICTURE
#3
THE
BLOOD OF THE NEW TESTAMENT:
THE
DIFFERENCE BETWEEN A ÒCOVENANTÓ AND A ÒTESTAMENTÓ
1. A ÒCOVENANTÓ IS:
A. A ÒCOVENANTÓ IS AN AGREEMENT
BETWEEN TWO PEOPLE TO FULFILL PROMISES.
B. THE ÒCOVENANTÓ IS ONLY IN FORCE WHILE
THE PARTIES ARE ALIVE.
C. THE ÒCOVENANTÓ IS NOT ENFORCEABLE AFTER
ONE OF THE PARTIES ÒDIESÓ.
D. EXAMPLE: MARRIAGE IS A ÒCOVENANTÓ
2.
A ÒTESTAMENT IS:
A.
THE ÒLAST WILLÓ OF A PERSON
B.
IN THE ÒWILLÓ, THERE ARE PROMISES MADE TO GIVE TO OTHERS WHAT THE PERSON HAS.
C. WHAT IS PROMISED CAN ONLY BE GIVEN TO
THE PERSON NAMED WHEN THE GIVER DIES.
D.
A ÒTESTAMENTÓ IS NOT ENFORCEABLE UNTIL THE GIVER ÒDIESÓ.
Heb 9:16
For where a testament is, there must
also of necessity be the death of the testator.
Heb 9:17
For a testament is of force after men
are dead: otherwise it is of no strength at all while the testator
liveth.--KJV
WHAT IS THE ÒNEW
TESTAMENTÓ?
IT IS PROMISES MADE BY GOD
TO PEOPLE,
TO
BE RECEIVED BY THE PEOPLE, UPON
HIS DEATH.
WHAT
ARE THE PROMISES GOD HAS MADE?
Jer. 31:31 "Behold, days are coming,"
declares the \Lord\, "when I will make a NEW [covenant] TESTAMENT with the
house of Israel and with the house of Judah,
Jer. 31:32 not like the covenant which I made with
their fathers in the day I took them by the hand to bring them out of the land
of Egypt, My covenant which they broke, although I was a husband to them,
"declares the \Lord\.
Jer. 31:33 "But this is the covenant which I will
make with the house of Israel after those days," declares the \Lord\,
1.
"I WILL PUT MY LAW WITHIN THEM, and
2.
ON THEIR HEART I WILL WRITE IT;
and
3.
I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.
Jer. 31:34 "And they shall not teach again, each
man his neighbor and each man his brother, saying, 'Know the \Lord\,' for
4. THEY SHALL ALL KNOW ME, FROM THE LEAST OF
THEM TO THE GREATEST OF THEM,"
declares the \Lord\, "for
5.
I WILL FORGIVE THEIR INIQUITY, AND
6.
THEIR SIN I WILL REMEMBER NO MORE."
This is repeated in HEBREWS 8:8-12
ARE THERE MORE
PROMISES? -- YES
Ezek. 36:25 "Then
7. I WILL SPRINKLE CLEAN WATER ON YOU, AND YOU
WILL BE CLEAN;
8. I WILL CLEANSE YOU FROM ALL YOUR FILTHINESS
AND FROM ALL YOUR IDOLS.
Ezek. 36:26 "Moreover,
9. I
WILL GIVE YOU A NEW HEART AND PUT A NEW SPIRIT WITHIN YOU; and
10. I WILL REMOVE THE HEART OF STONE FROM YOUR
FLESH AND
11. GIVE YOU A HEART OF FLESH.
Ezek. 36:27 "And
12. I WILL PUT MY SPIRIT WITHIN YOU and cause you to walk in My statutes, and you will be
careful to observe My ordinances.
HOW IS THIS A PICTURE
OF THE DEATH OF JESUS?
1.
JESUS IS THE MEDIATOR OF A NEW TESTAMENT.
Heb. 8:6 But
now He has obtained a more excellent ministry, by as much as He is also the
mediator of a better covenant, which has been enacted on BETTER
PROMISES.
Heb. 8:13 When
He said, "A NEW TESTAMENT{COVENANT}," He has made the first obsolete. But whatever is becoming
obsolete and growing old is ready to disappear.
2. THE BLOOD OF JESUS IS THE BLOOD OF THE
NEW TESTAMENT.
Lu 22:20
Likewise also the cup after supper, saying, This cup is the NEW TESTAMENT in MY BLOOD,
which is shed for you.
1 Cor 11:25
After the same manner also he took the
cup, when he had supped, saying, This cup is the NEW TESTAMENT
in MY BLOOD: this do ye, as oft
as ye drink it, in remembrance of me.--KJV
3. THE
DEATH OF JESUS, PROVEN BY HIS SHED BLOOD, PROVIDED EVIDENCE THAT GOD HAS
ÒDIEDÓ, AND WHAT HE HAS PROMISED CAN NOW BE RECEIVED. THE INHERITANCE IS NOW
AVAILABLE.
4. THE
ÒNEW TESTAMENTÓ HAS BEEN RATIFIED BY THE DEATH OF JESUS.
.
OK, THE FIRST CONDITION
TO BE RECONCILED TO GOD IS FULFILLED: THE
DEATH OF JESUS CHRIST HAS OCCURRED.
THE SECOND CONDITION
IS: THE SINNER MUST BELIEVE GOD.
QUESTION:
WHAT IS THE SINNER TO BELIEVE?
DEFINITION: When a person Believes, he "has" Faith.
When
a Person "has" faith, it means that they are Believing something.
ANSWER: The Sinner is to BELIEVE:
1. There is a MORAL LAW that he is under
obligation to obey.
2. God's character can be depended upon to
uphold this MORAL LAW, and will execute the Penalty to those who don't obey.
3. The sinner has not obeyed the MORAL
LAW, and therefore he deserves to receive the Penalty.
4. The Death and Resurrection of Jesus
Christ was for the sake of the sinner to receive this Grace and Mercy of
reconciliation from God.
5. God promises to give Grace and Mercy to
those who Believe in the Death and Resurrection of Jesus Christ as done for the
sinnerÕs sake.
6. GodÕs Character can be depended upon to
give what God has Promised, when the conditions are fulfilled.
THE THIRD CONDITION IS:
REPENTANCE.
QUESTION:
WHAT IS REPENTANCE?
THE
WORD MEANS: ÒCHANGE OF MINDÓ.
ANSWER:
1. IT IS
RAISING THE WHITE FLAG OF ÒSURRENDERÓ TO GOD.
2. IT IS
CONFESSING FROM THE HEART TO GOD: ÒYOU ARE RIGHT, AND I AM WRONGÓ.
3. IT IS
TURNING FROM DISOBEDIENCE TO THE MORAL LAW, TO OBEYING THE MORAL LAW FROM THE
HEART.
4. IT IS A
ÒCHANGE OF MINDÓ WHICH RESULTS IN LOVING GOD WITH ALL THE HEART, AND LOVING
ONEÕS NEIGHBOR AS ONEÕS SELF.
THE FOURTH CONDITION
IS: CONTINUATION IN FAITH AND REPENTANCE
QUESTION:
WHAT DOES THAT MEAN?
1. A SINNER CONTINUES TO TRUST IN GOD TO
KEEP HIS PROMISES OF GRACE AND MERCY THROUGH THE DEATH AND RESURRECTION OF
JESUS CHRIST.
2. A SINNER CONTINUES TO LIVE IN THE
ÒCHANGE OF MINDÓ TO LOVE GOD WITH ALL HIS HEART, AND LOVE HIS NEIGHBOR AS
HIMSELF.
3. Col.
1:22 yet He has NOW RECONCILED YOU in His fleshly body through death, in
order to present you before Him holy and blameless and beyond reproach--
Col. 1:23 IF INDEED YOU
CONTINUE IN THE FAITH, firmly established and steadfast, and not moved away
from the hope of the gospel that you have heard, which was proclaimed in all
creation under heaven, and of which I, Paul, was made a minister.
WHEN A SINNER CONTINUES TO
DO THIS, GOD WILL CONTINUE TO GIVE RECONCILIATION OF GRACE AND MERCY TO THE
SINNER.
IF THE SINNER STOPS
DOING THIS,
1. HE
RETURNS TO REBELLION AGAINST GOD AND HIS LAW.
2.
THE CONDITIONS ARE NO LONGER BEING FULFILLED,
3. GODÕS
CHARACTER IS OBLIGATED TO WITHDRAW THE RECONCILIATON FROM A SINNER WHO HAS
RETURNED TO REBELLION.
WHEN CAN THESE PROMISES
BE RECEIVED?
1. CONDITION NUMBER ONE IS ALREADY FULFILLED.
2. AS SOON
AS THE SINNER FULFILLS CONDITIONS NUMBER TWO AND THREE, HE WILL RECEIVE
RECONCILIATION.
3. AS LONG
AS THE SINNER CONTINUES TO FULFILL CONDITION NUMBER FOUR, HE WILL CONTINUE TO
RECEIVE RECONCILIATION.